It’s a
little counter-intuitive, praying for those who murder you.
Two
Palestinians entered a synagogue in a quiet West Jerusalem neighborhood early
Tuesday morning, Nov. 18, armed with knives, meat cleavers, and a handgun.
When the “Shemah
Israel” prayer began—“Hear, O Israel, YHWH our God, YHWH is one. You shall love YHWH your God with all your
heart, with all your soul, and with all your might”—they began killing. These words are the core of Judaism, recited
in the morning and evening from Deuteronomy 6:4.
Within
minutes four scholarly rabbis lay dead, leaving widows to raise 24 children. (On
the tough lives of ultra-Orthodox Jewish women, see the memoir of Deborah Feldman.)
Dying nearby
was a young Druze policeman whose wife is now alone to care for their
four-month-old daughter.
There were
no calls for prayer for the attackers killed at the scene.
“Animals,” Prime Minister Benjamin Netanyahu
called them. He blamed the attack on
Palestinian incitement, denying any reason behind the attack.
Last summer’s Israeli bombing of schools, hospitals, and UN civilian
shelters in Gaza? Unrelated.
Actually,
his condemnation echoes the words of Hitler, who called Jews “rats” and
“subhuman.”
Jesus warned
against dehumanizing others. Don’t say
“You fool,” he exhorts in Matthew 5:22.
When he quotes the Shemah, he adds “You shall love your
neighbor as yourself” from Leviticus 19:18.
But Leviticus specifies only “your own people” as those to whom you owe
love. Those in another group are fair
game, especially if they don’t worship your god.
Jesus
radically expands the group to whom we owe love. When a lawyer asks, “And who is my neighbor?”
Jesus focuses on who behaved like a neighbor (Luke 10:29-37).
He throws
out the elaborate “life for life, eye for eye, tooth for tooth” system of
Exodus 21, Leviticus 24, and Deuteronomy 19 in his Sermon on the Mount.
“Love your
enemies and pray for those who persecute you,” he commands instead.
We
conveniently ignore these words. Revenge
is our intuitive response: wipe out enemies and fight wars if there are good
reasons.
How
surprising then when someone like Daryl Davis comes along, who in 1983 formed a
friendship with three KKK members. As an
African-American, he was risking his own life, but over time that friendship dissolved the KKK in Maryland.
How
disquieting that Mennonites, Quakers, and a few others have
actually taken Jesus at his word, even refusing to take part in World War
II.
A partial timeline of the last six months in Israel and
Palestine demonstrates the futility of revenge: the June murder of three Israeli teens in the West Bank, followed by the
death of a Palestinian teenager, the Gaza massacre, attacks on Jews in
Jerusalem, the hanging of a Palestinian bus driver, and this week’s slaughter
of the rabbis. Jerusalem is on edge waiting for the next killing.
To end this
pattern, Palestinians must have their own nation next to Israel, neither nation
vowing to wipe out the other. Yet most
Israelis—supported by an editorial in the Wall Street Journal—vow that Palestinians “will never
have a homeland as long as they cultivate a society that celebrates murdering
the innocent in the name of religion.” All
are blamed for the acts of a few.
Extremists
on both sides celebrate murdering the innocent. Leaders on both sides condone revenge
killing. Hamas lauded the synagogue murders, and last
summer most Israelis supported the bombing of civilians in Gaza.
It takes
quite a leap to give up the thinking of Us versus Them. We are the good guys, and the other side is
evil. We can do anything to them because
they are evil.
The flaw in otherness thinking is that I am not completely good; my
side is not 100% pure. The others are
not subhuman and completely evil. We all
live on a continuum.
“I am
human,” wrote Publius Terence in about 160 BCE. “There is nothing human that I consider alien
from me.” Homo sum, humani nihil a me
alienum puto.
As Jesus put
it, “None of you can throw the first stone” (John 8:7).
We can’t
sentence a murderer to judgment because we too have been angry and hurt others
(Matthew 5:21-48). We’re a few steps
away from the killer on that same continuum.
We can’t stone an adulterer because we too have tasted lust.
Jesus takes
it a step further than just calling for an end to the cycles of revenge.
“Love your
enemies and pray for those who persecute you,” he says. When he himself was the target, he added,
“Forgive them; for they know not what they do” (Luke 23: 34).
Who heard
these radical words and copied them down?
Who later collected and preserved them?
By the grace
of God, we can find testimony today for this minority position against revenge
in the words and acts of Jesus, Terence, Gandhi, Daryl Davis, and others.
By binding
our hearts to Jesus and his words, we can counter our intuitive responses and
lift up even our enemies to the Creator’s loving care.